The Biden administration made many positive policy and financial advancements in the nation's natural resource conservation and environmental protection, while the previous Trump national administration was most negative in its environmental and conservation policies and practices, and we are greatly concerned for the future, we choose to offer these excerpts from Kamala Harris's 2024 U.S. presidential election concession speech, delivered on November 6, 2024, as inspirational for your own future actions. “. . . [W]hile I concede this election, I do not concede the fight that fuels this campaign, the fight for freedom, for opportunity, for fairness and the dignity of all people, a fight for the ideals at the heart of our nation, the ideals that reflect America at our best. That is a fight I will [and you should] never give up. . . .
[W]e will never give up the fight for our democracy, for the rule of law, for equal justice, and for the sacred idea that every one of us, no matter who we are or where we start out, has certain fundamental rights and freedoms that must be respected and upheld. . . . And we will continue to wage this fight in the voting booth, in the courts and in the public square, and we will also wage it in quieter ways, in how we live our lives, by treating one another with kindness and respect, by looking in the face of a stranger and seeing a neighbor, by always using our strength to lift people up to fight for the dignity that all people deserve. The fight for our freedom will take hard work. But like I always say, we like hard work; hard work is good work. Hard work can be joyful work. And the fight for our country is always worth it. It is always worth it. To the young people [I say] it is okay to feel sad and disappointed, but please know it’s going to be okay. On the campaign, I would often say, when we fight, we win. But here’s the thing, here’s the thing, sometimes the fight takes a while. That doesn’t mean we won’t win. That doesn’t mean we won’t win. The important thing is, don’t ever give up. Don’t ever give up. Don’t ever stop trying to make the world a better place. You have power. You have power, and don’t you ever listen when anyone tells you something is impossible because it has never been done before. You have the capacity to do extraordinary good in the world. . . . [D]o not despair. This is not a time to throw up our hands. This is a time to roll up our sleeves. This is a time to organize, to mobilize and to stay engaged for the sake of freedom and justice and the future that we all know we can build together. . . . So let their [the young people’s] courage be our inspiration. Let their determination be our charge. And I’ll close with this, there’s an adage and historian once called a law of history, true of every society across the ages, the adage is, only when it is dark enough can you see the stars. I know many people feel like we are entering a dark time, but for the benefit of us all, I hope that is not the case. But here’s the thing, America, if it is, let us fill the sky with the light of a billion brilliant stars, the light of optimism, of faith, of truth and service. And may that work guide us, even in the face of setbacks toward the extraordinary promise of the United States of America. . . .”
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By Curt MeineEditor's note: This essay is part of Curt Meine’s book, Correction Lines, published in 2013 by Island Press (Washington, DC). It appears here by permission of the author. This is the third and final section of Meine's essay. The land ethic will need to help reform the traditional economic worldview to include conservation concerns in a meaningful way.
Can the land ethic have deep and meaningful impact on the human economic enterprise? This is the 750-pound gorilla. For all the discussion of sustainability in recent decades, conservation has had a hard time gaining a full hearing within the dominant schools of neoclassical economics. Especially with rapid globalization and technological change driving economic development, conservation receives scant attention in the salons of high finance and international trade. Is there room, in the long run, for true reconciliation of economic and ecological worldviews? Is there any safe way out of our current addiction to the quarterly earnings report to a sincere commitment to the seventh generation? . . . . . . . . . Southern Conservation Partners is honored to partner with Earthseed Land Collective in Durham, North Carolina and to have served as their 501(c )(3) fiscal sponsor since 2019. Zulayka Santiago in 2023 authored and published a wonderful collection of her essays, meditations, poems, photos, and perspectives on life and nature that focuses on her experiences and observations gained while in residence on Earthseed’s 48-acres of woodlands, meadows, and gardens in north Durham. Zulayka is one of seven founding members of the collective and co-steward of its property purchased in 2016. Triangle Land Conservancy holds a permanent conservation easement over nearly 30-acres of the land, primarily consisting of the forested portion and its streams. In our view, Zulayka’s writing is masterful, inspirational, and lovely. We highly recommend her book, Outside I Breathe Freely, for your reading and reflection.* Following are excerpts that may give you a taste of her sumptuous compositions. <click "Read More," below right > We are pleased to share with you an Earth Day essay written by Thomas Wentworth, PhD, inspired by his experience at the "Three Sisters Swamp" of the Black River in eastern North Carolina. Tom is Alumni Distinguished Undergraduate Professor, Emeritus, Department of Plant & Microbial Biology, North Carolina Statue University. I visited BLK227 on a Tuesday for an interview. BLK227 is a Baldcypress tree (Taxodium distichum for the botanists) in the Three Sisters Swamp section of the Black River, a bit west of Burgaw, North Carolina. BLK227 was so named by Dr. David Stahle, who runs the Tree Ring Laboratory in the Department of Geosciences at the University of Arkansas in Fayetteville. BLK227 holds the current world record for documented age of any Baldcypress tree, 2,629 years old this year. That’s a minimum age, by the way, because Dr. Stahle had to core BLK227 at a height of 10 feet above the swamp floor, and it is unknown how long it takes for a Baldcypress seedling to reach 10 feet in height. That minimum age is impressive - that’s 629 years Before the Common Era. BLK227’s age firmly establishes Baldcypress as the oldest wetland tree species on Planet Earth, and number five on the worldwide list of the oldest known continuously living, sexually reproducing, non-clonal tree species based on dendrochronology, the scientific study of tree rings. < click "Read More" below right >
I seldom make recommendations to friends and colleagues, but sometimes it is necessary to share an exceptional book, article, or video. Not long ago I “attended” the live, online presentation by Dr. Tom Fleischner, founding director (now retired) of the Natural History Institute based in Prescott, Arizona. I’ve recently become immersed in the institute’s programs and mission, and highly recommend that you too investigate its resources, including its online programs. The 50-minute PRESENTATION by Tom Fleischner is in essence a summation of his life’s work to bring the “study” of natural history back to the attention of a larger portion of the public, because this “oldest continuous human endeavor” is, frankly, at its lowest point ever in the realm of human attention. Please watch/listen to this presentation on the importance of natural history (including the concluding Q & A dialogue). Natural history—a verb, not a noun—is the practice of falling in love with the natural world. It is about paying attention. Natural history integrates science, art, and the humanities (e.g., literature and storytelling). “We need to love this world! Loving the natural world matters,” says Fleischner. Natural history forms a basis for moral behavior. Quoting Aldo Leopold and his simple definition of a Land Ethic: “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise. . . . We can be ethical only in relation to something we can see, feel, understand, or otherwise have faith in.” Through attention to and immersion in nature, we develop kinship and a reciprocal relationship with the more-than-human world. Thus, the practice of natural history might promote healing for both ourselves and the world. Please listen and be moved by this lecture. Pass it on, and most important: let’s work to move others to discover or rediscover natural history. —Chuck Roe, President, Southern Conservation Partners We highly recommend watching this eight-minute video. Grasslands are a surprising part of the North Carolina Piedmont’s (and much of the Southeast's) ecological history. Learn how planting native grassland species in our yards and other open areas mimics historical landscapes while improving the soil and fighting our changing climate. This story is part of the Pulitzer Center’s Connected Coastlines reporting initiative and was produced by PBS-NC. |
When we see land as a community to which we belong, we may begin to use it with love and respect.... Conservation, viewed in its entirety, is the slow and laborious unfolding of a new relationship between people and land." There is in fact no distinction between the fate of the land and the fate of the people. When one is abused, the other suffers. From the PresidentSCP President Chuck Roe looked at land conservation along the route of John Muir's "Southern Trek." About ViewpointThis blog offers views of our Board and partners. We invite your viewpoint on the following questions: Archives
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